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Jocelyn
Ajami

SF Flamenco interview with filmmaker Jocelyn
Ajami, director of Queen of the Gypsies:
Jocelyn Ajami is an award winning filmmaker and fee paid speaker
in conjunction with screenings of her videos. She was born
in Caracas, Venezuela and speaks five languages. Ajami lives
and works in Boston. Her new film "Queen of the Gypsies"
a documentary on the legendary Carmen Amaya, has just premiered
in Boston and is available for purchase on video.
Jason Engelund: Tell us about yourself and how you came to
documentary film.
Jocelyn
Ajami: I was a painter for many years and during the Gulf
War, I decided that I needed to expand my audience by doing
socially conscious work with a broader message. As a painter,
I was preaching to the converted with very limited possibilities
of bringing other cultures and political issues to a larger
audience. My first ten minute piece was a simple informational
video called JIHAD. I was the first person in America to treat
the topic on video from the Muslim point of view. I had never
met any Muslims so this was a great revelation, but I knew
through my architectural studies that JIHAD did not mean Holy
War. It means struggle the struggle to be a better
person, the struggle to get up in the morning.
Its lowest meaning is the right to defend oneself, and only
if attacked, thus just war. It was obvious through
these interviews with Muslim leaders in New England, that
Saddams war was anti- Islamic. So that is how it all
started.
JE:
Flamenco has been called an international art form. In our
current political context with 9.11 and now Iraq, do you see
a connection to flamenco?
JA:
Flamenco is evidence that you can not crush the spirit of
a people. Through Flamenco, a persecuted and enslaved people,
the Gypsies of Spain, preserved their culture and then shared
it with the rest of the world. In light of the conflict unleashed
in our country with the events of 9/11 Flamenco is proof that
art can act as a guardian of the spirit. Passion, duende
and art can defy any act of terrorism.
JE:
Share more of your thoughts about duende and art as defiance.
JA:
Art
is often accused of being impotent in light of political clashes
and tragedies. Without a doubt, if you are starving to death,
listening to Flamenco will not save you at that moment. So we
have to have a sense of immediate priorities: feed the starving
and defend the vulnerable, but after that there are the larger
issues concerning the survival of values and of culture. Furthermore,
what is the point of survival if there is nothing to survive
for? In the case of Flamenco, which is a kind of Spanish
Blues, the Gypsies had been enslaved and persecuted for
over three hundred years in Spain. Their language and music
were banned. Flamenco became their cultural; cry,
their memory and their passion for expression and freedom. This
art form which is the voice of a people, of Gypsies and of non
Gypsies in Andalucia, (who represented the most marginalized
groups of the land) has survived to be identified with the very
national spirit of Spain. Here, Art has preserved a culture
and defied the annihilating power of ethnic cleansing. It is
proof of the cultural potency of Art. In the same manner, Jazz,
The Blues and Gospel, created by the lowest and most persecuted
members of society have not only survived to preserve an entire
folk history, but their persistent passion elevated each one
to a High Art, identifiable with the great accomplishments of
a nation. For many years Jazz was not considered to be classic
art. Today no one would dare argue that. Due to the passion,
duende and persistent cry of a group
of African Americans, these art forms have not only preserved
a culture, but have become identified, pridefully, with the
American national identity which originally rejected them. This
is the same for Flamenco.
But the issue of duende is even more complicated,
from performer to performer. It is that force which so moves
you upon seeing a performance that you shudder and get goose
bumps. You feel that you are an accomplice in a miracle. When
an artist creates with such veracity, and passion that the art
surpasses them, there is an immediate understanding that takes
place between the audience and the performer, because they have
both witnessed something electric that is bigger than themselves.
That is duende. By extension, duende teaches us that culture
lives beyond our tiny ego and becomes part of the miracle of
the ages.
JE:
As I am a painter who works with flamenco, I sometimes feel
like a bit of an outsider. I feel that the purest feeling
of flamenco happens only when one performs flamenco. What
is your experience with making films about flamenco?
JA:
I think you do have to become part of the culture one way
or another. Even though I only took one year of Flamenco classes,
it gave me a conceptual foundation from which to understand
the art form and from there I just started to hang out with
the artists. Flamenco is indeed a way of life, and it is reflected
in the way people talk, walk, play etc. Needless to say, I
also took several trips to Spain and met with family members
and company members, who knew Carmen. I also studied and continue
to study the history, as if it were my own. It helps to fall
in love with the art form.
JE:
How do you work to transform social consciousness with your
films? Beyond strictly documenting, is there a process, or
style that you use?
JA:
There is no such thing as strict documentation since you are
responsible for a selection process which is in itself a point
of view. My primary goal is to bring to the public a certain
awareness mediated with information and human interest. Then
it is my hope that this process will open the door for further
revelation or study.
JE:
For audiences new to flamenco, how do you work to have them
truly feel or understand flamenco?
JA:
I think we can never underestimate the power of clarity and
simplicity. Flamenco like Jazz is a very complex art and for
the uninitiated is important to have the basics, I try to
state the basics in an accessible manner without pandering
and from there I try to tell a story which the audience can
run with, should they wish to.
JE:
How did your interest in flamenco start?
JA:
Having been born in Venezuela, I knew and liked Flamenco,
but I really did not understand musically or historically
its profound significance. I had just finished a documentary
on Palestinians and Jews, when a friend of mine invited me
to a concert in a small church in Cambridge. I really did
not want to go, but I went. Omayra Amaya was performing. I
sat in the audience, I watched her students perform and they
were fine, but I was tired and I wanted to go home. Then Omayra
came on stage and started to dance; the power, grit geometry
and sensuality of her dance were so powerful, I decided to
stay. I was totally captivated and that very same day, I went
backstage and said to her. I am going to make a film
about you. It was 1995, she looked at me like I was
crazy, but I started shooting within two weeks and taking
Flamenco classes myself. This experience led to the making
of GYPSY HEART, finished in 1998. From there I started doing
extensive research and following Omayras family and
her legendary great aunt, Carmen Amaya. It has been a seven
year journey to make Queen of the Gypsies.
JE:
7 years in the making! How does it feel to have accomplished
this film?
JA:
The film was 4 years in the making, but I have been following
Flamenco and the Amayas for seven. I feel gratified that I
was able to preserve a corner of history, but relieved also,
that a heavy weight of responsibility has been lifted from
my shoulders. The work has to live without me now.
JE:
What is your favorite, or the most peculiar, or most fascinating
thing you learned about Carmen Amaya when creating the film
"Queen of the Gypsies"?
JA:
I was fascinated by the fact that she was multitalented. She
was a great singer and actress and God knows what she might
have accomplished had she lived beyond her 50 years. I was
also astounded by the quality of her character. Her art matched
her goodness. Carmen Amaya defined success through the excellence
of her art and the integrity of her character.
JE:
What's your favorite flamenco movie?
JA:
For pure Flamenco, Carlos Sauras Flamenco.
For Storytelling, Gypsy culture and Flamenco, Francisco Rovira
Beletas, Los Tarantos.
Tapes
of QUEEN OF THE GYPSIES ARE $45.99
INCLUDING SHIPPING,Make checks
payable to JOCELYN AJAMI AND MAIL TO JOCELYN AJAMI, 250 BEACON
STREET BOSTON MA 02116, or email at ajami@mindspring.com.
Jason
Engelund is a painter, filmmaker and the director of SF Flamenco.
Jason works for the Center for Art and Public Life at C.C.A.C
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Shows
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Arte
y Compas Flamenco
at Timo's - Jason
McGuire's debut CD: "Distancias"
This Sunday Oct 27
+
Spanish
Table 1st
Anniversary celebration: cooking demonstrations and music
from Ben
Woods! Nov 2, Berkeley
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Experience
an Evening in Spain: the song, dance and guitar of
Aire
Flamenco
and Foods of Spain, Nov 2, Santa Rosa
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Vicente
Amigo, on tour through the U.S.A. Fri 11/08/02
San Francisco, CA, Herbst Theatre, Sat 11/09/02Beverly
Hills, CA, Wilshire Theatre, Sun 11/10/02 Santa Cruz,
CA, The Rio
Read
the review
of Vicente's show. Vicente
Amigos The Future of Flamenco tour hosted
by the SF Jazz Festival, came
through like a storm and was received with standing ovations.
- SF Flamenco
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Carola
Zertuche and Friends Pachamama
restaurant Saturday, November 9 and 23; Center for the
performing Arts, Mountain View Friday, Nov 22 ; Cowell
theater San Francisco, Friday Nov 29, Saturday Nov 30,
Sunday Dec 1
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Theatre
Flamenco,
Dean Lesher Regional Center for the Arts, Walnut Creek
Friday, Nov 15
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Yaelisa
y Caminos Flamencos

Yaelisa
Café
Flamenco a special evening celebrating Women in Flamenco.
Buy
tickets online: www.odctheater.org
+
Farruquito
and Juana Amaya
in
Flamenco Festival USA 2003,
February 15, Cal Performances, Berkeley CA
Network
"Vicentes
precise and subtle work starts from traditional flamenco
guitar and when it transitions into explorative realms,
one can hear a new essential sound." - SF Flamenco
Read
the full review
of the Vicente Amigo tour: The Future of Flamenco
+

Tapes
of QUEEN OF THE GYPSIES ARE
$45.99 INCLUDING SHIPPING, Make checks payable to JOCELYN
AJAMI AND MAIL TO JOCELYN AJAMI, 250 BEACON STREET BOSTON
MA 02116, or email at ajami@mindspring.com.
ADDITIONAL
SCREENINGS MFA, BOSTON, REMIS AUDITORIUM
$8 members, $9, General
Sat., Nov. 16, at noon
Sunday, Nov. 24, at noon
Sat., Nov. 30, at 10:30 am
Sunday, Dec. 8, at 4 pm
Wednesday, December 18, at 6 pm
Sat., Dec. 21, at 10:30 am
Tickets can be purchased AFTER NOVEMBER 1, 2002 by calling
the Box Office,
617 369 377 or the 24 hour automated line or 617 369 3306
or online www.mfa.org
or in
person at the door. For additional information contact
ajami@mindspring.com
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Jason
McGuire "El Rubio", musical director of Caminos
Flamencos debut cd Distancias is now available:
http://www.caminosflamencos.com/store.htm
+
SF
Flamenco History - 1962's the
Art of Flamenco, by D.E. Pohren - Read
about some old flamenco haunts including one that is still
hot!
+
SF
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